Cultural diversity is closely linked to biodiversity. The study of these interrelationships need to be studied mainly for the simple reason that culture is not only the ethical imperative for development, it is also a condition of its sustainability; for there exists a symbiotic relationship between habitats and cultures, between ecosystems and cultural identity, and that this relationship constitutes a determining factor in ensuring sustainable human development.

This study examined the role of indigenous knowledge in climate change adaptation in Uganda with specific focus on the Teso sub-region. Specifically, the study identified indigenous knowledge practices used in climate change adaptation, documented indigenous knowledge in climate observation, and identified constraints to indigenous knowledge use for climate change adaptation.

The cult of worshipping plants as a blessing from God on earth has its roots deep in the history of human civilization. Plants were considered as a solemn symbol that protected and defended man in various ways. Over the centuries, the world's first recorded conservation measures were enacted in India by emperor Ashoka.

The omnipresent existence of human-nature relationship all over India has been grossly neglected as a tool for conservation management. The sacred groves, patches of forests conserved due to associated religious faith have been described by foresters, travelers, anthropologists, ecologists for more than two hundred years from different parts of the country. The sacred grove institution in the Western Ghats of India which has been nurtured by the local communities has been serving as ecological refugia for a range of species and habitat of the Western Ghats.

The main emphasis of ancient Indian concepts is on the inherent balance of nature. The five primary elements namely earth, water, fire, air and space together with flora and fauna form a network of interrelations which ultimately culminates in giving rise to a grand harmony among everything. The Mahabharata says that the coexistence of wild beasts and the forests is necessary for the welfare of both.

How is it possible for large carnivorous cats to live with humans in a rural area? Asking this big question are Vidya Athreya, a wildlife
biologist and Sunetro Ghosal, a social scientist.

Contemporary technological innovations and social developments have led to enormous changes in human fate and freedom. With ethical complexities and challenges emerging in modern medicine, bioethics seeks ways in which people in societies can work together under the provision of medical care and research. The argument is conducted by means of a brief history of bioethics.

In the factors that affect income and poverty outcomes, there are some features unique to India. Caste, ethnicity, religion and even regional origins all influence income outcomes.

Scientists have both the right and a moral duty to be "stewards of God" by genetically modifying crops to help the world's poor, scientific advisers to the Vatican said.

Elephant owners and festival committees in Kerala have come out openly against the Elephant Task Force’s recommendations to the Central government.